“…being confident of this very thing, that He who hath begun a good work in you will perform it until the day of Jesus Christ.” Philippians 1:6
If you want to grow in your walk with God, there are some things
you're going to have to learn about God, and one of them is surprising.
Sometimes God will seem to pull away from you. You wouldn’t think He
would work in this way with us, but He does.
Three encounters from the life of Jesus help us see this.
A Woman from Phoenicia
You can read about her in Matthew 15 and Mark 7. Jesus and His
disciples have traveled down by the coastal region of Tyre and Sidon
where the wicked Phoenician people lived. Here comes a woman who is not
Jewish and had no claim upon Israel's Messiah. But she hears—Jesus is in
town! In desperation she comes crying, “Oh, Jesus, have mercy! My
daughter is vexed with the devil.” What did Jesus say to her? “Do you
think I would take the children’s bread and give it to dogs?”
That’s painful to read, isn’t it? Most of us would have replied,
“Well, no, I don't guess so. So long. Goodbye.” But the story is far
from over. Her chin started to quiver. I suppose her eyes welled with
tears, and she said, “That's right. I have no right to the children's
bread. But she even the dogs…” And she uses a different word for “dog”
than the one Jesus used. He used a word meaning “household pet,” but she
uses a word that means yellow, mangy, back-alley dog. “Even that kind
of dog gets the crumbs that fall from the children's table.”
Jesus’ heart of compassion breaks, and He says, “Woman, great is your
faith. It will be done.” What’s going on here? Jesus is testing her to
see if she will persevere—if she will push through whatever might turn
her back to pursue the Son of God.
A Poor Widow and an Unjust Judge
In Luke 18 Jesus tells a parable about a poor widow who comes to an
unjust judge. He won’t pay attention to her, but she keeps on asking.
Finally he gives in. The Bible says (v. 1) “He spoke a parable unto them
to this end that men ought always to pray and not to faint.” The point
is not that God is unjust or unapproachable. Jesus is saying we need to
get hold of God and say as Jacob did, “God, I'll not let you go unless
you bless me” (Genesis 32:26).
The Emmaus Disciples
In Luke 24, a third incident: two disciples on the road to Emmaus,
shuffling along halfhearted and broken. Of all the places Jesus could
have gone that Resurrection afternoon, look where He shows up. Jesus
Himself walks along and reasons with them from the Scriptures. Then…
28 They drew near to the village where they were going, and He indicated that He would have gone farther. 29 But they constrained Him, saying, “Abide with us, for it is toward evening, and the day is far spent.”
And He did. He acted like He wanted to go on, but what He really
wanted was to stay. But He would not have stayed had they not
constrained Him to stay with them.
From the Old Testament this time, two more incidents will cast more light.
The Angel Wants to Leave
In Genesis 32, Jacob finds himself in a familiar place: trouble.
Having left his conniving father-in-law, he hopes to return to his
homeland, but his estranged brother, Esau, whom Jacob has cheated out of
his inheritance, just may revengefully take Jacob’s life—and those of
his wives and children. Jacob is a shady character at this point. But
years ago God had made a covenant with his grandfather Abraham.
In one of the most memorable events in the Old Testament, Jacob tries
to rest before the meet-up with Esau, but in the night he is pounced
upon by a man. Who is this man? Later on Hosea tells us that it was the
Angel of the Lord, none other than the pre-incarnate Christ. [For an
in-depth study of this incident, visit Love Worth Finding’s “Digging
Deeper” study for March, “I’m Broken—God Can’t Use Me!”] ßDAVE—please insert a hot link to that March Digging Deeper here.
The Lord started this wrestling match. The focus is on what He is
trying to do with Jacob. Finally He (the pre-incarnate Christ) puts
Jacob’s thigh out of joint and says “Let Me go.” Jacob says, “I will not
let you go unless you bless me.”
What’s going on here? Could the Lord have gotten away if He wanted
to? Of course. But when He says, “Let Me go,” you have to understand
that in His heart, He did not want Jacob to let Him go. He was
thinking,” I surely hope he doesn't. I hope he doesn't.” You see, the Lord didn't want to get away.
God did not love Jacob for what he was but for what He knew He could
make out of him. For in spite of all his faults, Jacob had a heart for
God. Do you?
Elisha, the Fly Paper Prophet
Do you remember when Elisha said to Elijah, “I want a double portion
of the spirit that rests upon you”? Elijah replied, “Well, if you're
with me when I'm taken up, you'll have it.” From that time on, Elisha
stuck to Elijah like glue on fly paper. Elijah would say, “Go back now.
I'm going somewhere else,” and Elisha would say, “I'm going with you!”
Elijah would start for another place saying, “You stay here,” and Elisha
would say, “Wherever you go, I'm going!” It seemed as though Elijah was
trying to discourage Elisha, but he wasn't. He was testing him.
Learn something about how God works. Many times God will appear as
though He wants to go from us, as though He does not want to hear us, as
though He does not want to bless us. And if you deal with God just on
that surface level, and God says, “Let Me go,” and you let Him go,
you're going to miss a blessing you could have had.
When God saves us, He's not finished with us. The work has only
begun. He is shaping us to be “conformed to the image of His Son,”
(Romans 8:29). It is a lifelong journey. God is not letting go of His
child.
But have you let go of God too easily? Oh friend, listen. God wants
us to come to that place of total, absolute dependence upon Him, where
we say, “I will not let you go unless you bless me.”
Doesn’t God Let Go of People Sometimes?
We are not speaking to the child of God here, but to the lost person:
The Bible teaches that a person can so insult God, can say, “No” to the
Holy Spirit of God so many times, that God's Holy Spirit will cease to
work in their heart.
Three times in the first chapter of Romans, God speaks of giving up on people: “…and God gave them up…” “…and God gave them up…” “…and God gave them over.”
The old‑time preachers used to call that “when the lights go out on the
road to hell,” when the Holy Spirit no longer speaks to a man.
Before the flood, God said, “My Spirit will not always strive with man.”
(Genesis 6:3). If you are not a child of God, don't get the idea that
Holy Spirit conviction is going to always stay in your heart. You may
come to a place of sudden destruction in your spirit as well as in your
mind, where the Holy Spirit no longer speaks to you and God no longer
draws you. God says, “If you continue to harden your neck, you'll be
destroyed.”
God does convict us. We are often reproved (Proverbs 29:1). Nobody
goes to hell unloved, unwarned, unconvicted. Not a one. God strives with
us, God knocks on our heart's door, God reproves us, God calls us over
and over again. The one God may let go of is the one has no desire to be
saved.
But let me give you good news. If you have a desire to be saved,
that's because the Holy Spirit of God is still working in you. He loves
you with an infinite love, and that He has spoken to you over and over
again, and He's speaking to you today.
The hymn writer penned,
“O Love that will not let me go, I rest my weary soul in Thee.
I give Thee back the life I owe,
That in Thine ocean depths its flow may richer, fuller be.”
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